Lady Liberal

Musings on life in America as seen from the perspective of a feminist Roman Catholic, pro-choice, Mom in middle America.

Friday, December 10, 2004

The Original Religious Right

The Religious Right of Jesus' day

The religious right is nothing new. They existed at the start of the Church as well. These were the Jews who were only concerned with the letter of the law and with making sure that everyone else lived by their interpetation of that law.

But they weren't the Pharisees, the Pharisees were the Liberal Jews. They were the Sadducees..and they were despised by the religious right then just as now. The problem with this behavior by the current day religious right, by the current day Sadducees, is that Jesus was a Pharisee..a liberal...and when they condemn the Liberal Christians they are condemming Jesus, in essence.

The Religious Right, the Conservative *christians* are not really followers of Christ the Pharisee, they are actually followers of Paul, the Sadducee.

http://en.wikipedia.org/wiki/Sadducee ....Most of what we know about the Sadducees comes from Josephus, who wrote that they were a quarrelsome group whose followers were wealthy and powerful, and that he considered them boorish in social interactions.....They rejected the rabbis' interpretation of the Torah, and are presented as denying that any of the Hebrew Bible, apart from the Torah, is authoritative. As to the Torah itself, the Sadducees are presented as interpreting it literally and rigorously on subjects it directly covers, while rejecting the Rabbinic traditions that mitigate the harsher penalties or aim at preventing unintentional rule-breaking......According to the Talmud, in regard to criminal jurisdiction they were so rigorous that the day on which their code was abolished by the Pharisaic Sanhedrin under Simeon ben Shetah's leadership, during the reign of Salome Alexandra, was celebrated as a festival. The Sadducees are said to have insisted on the literal execution of the law of retaliation: "Eye for eye, tooth for tooth", which pharisaic Judaism, and later rabbinic Judaism, rejected. On the other hand, they would not inflict the death penalty on false witnesses in a case where capital punishment had been wrongfully carried out, unless the accused had been executed solely in consequence of the testimony of such witnesses.......and the Liberal Lefthttp://en.wikipedia.org/wiki/Pharisee .....In contrast to other Jewish groups of the time, such as Sadducees, Pharisees held that the books of the Tanakh (Hebrew Bible, also called the written law) have always been transmitted in parallel with an oral tradition. They pointed as proof to the text of the Torah itself, where they said many words were left undefined, and many procedures mentioned without explanation or instructions; the reader is assumed to be familiar with the details from other sources. This parallel set of material was originally transmitted orally, and came to be known as "the oral law". By the year 200 much of this material was edited together into the Mishnah, the core document of rabbinic Judaism. Thus, from the Saduccee and Essene point of view, the Pharisees were the liberal party, which allowed for flexibility in the interpretation of the law..... The Pharisees, on the other hand, claimed Mosaic authority for their interpretation, at the same time asserting the principles of religious democracy and progress. With reference to Ex. xix. 6, they maintained that "God gave all the people the heritage, the kingdom, the priesthood, and the holiness" (II Macc. ii. 17, Greek).....the Pharisees represented also the principle of progress; they were less rigid in the execution of justice ("Ant." xiii. 10, ยง 6), and the day when the stern Sadducean code was abolished was made a festival (Meg. Ta'an. iv.).While the Sadducees in adhering to the letter of the law required "an eye for an eye and a tooth for a tooth," the Pharisees, with the exception of Eliezer ben Hyrcanus, the Shammaite, interpreted this maxim to mean due compensation with money (Mek., Mishpatim, 8). The principle of retaliation, however, was applied consistently by the Sadducees in regard to false witnesses in cases involving capital punishment; but the Pharisees were less fair. The former referred the law "Thou shalt do unto him as he had intended unto his brother" (Deut. xix. 19, Hebr.) only to a case in which the one falsely accused had been actually executed; whereas the Pharisees desired the death penalty inflicted upon the false witness for the intention to secure the death of the accused by means of false testimony (Sifre, Deut. 190; Mark i. 6; Tosef., Sanh. vi. 6; against the absurd theory, in Mak. 5b, that in case the accused has been executed the false witness is exempt from the death penalty, see Geiger, l.c. p. 140). But in general the Pharisees surrounded the penal laws, especially the death penalty, with so many qualifications that they were rarely executed (see Sanh. iv. 1)The laws concerning virginity and the levirate (Deut. xxii. 17, xxv. 9) also were interpreted by the Pharisees in accordance with the dictates of decency and common sense, while the Sadducees adhered strictly to the letter......

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